There has been, in my mind, a growing trend in Black America for the last 40-odd years: the rise in secularism amongst Blackamericans. By this I refer to the increasing tendency for Blackamericans to make religion, be it Islam or Christianity, irrelevant to their daily lives, public or private (I say private as [...]
:: February 13, 2010 ::
If You’re Not Part of the Solution, You’re Part of the Problem
Tags: american islam, aqiqah, black america, black christianity, black culture, black families, black muslims, blackamerican muslims, blackamericans, Civil Rights Movement, divorce, ethics, incarceration, liberalism, liberals, morals, private morality, public morality, religious institutions, secularism, single-mothers, single-parenting, single-parents, white america, white supremacy
:: December 2, 2009 ::
It Wasn’t Meant To Go This Way
The above seven words say so much about the state of Islam in the world today. More immediately, they describe a despondent viewpoint of Muslims in Switzerland, who, after having high hopes that the Swiss would embrace them as one of their own, had that hope dashed on the rocks in a vote of 57% [...]
:: November 26, 2009 ::
African American Muslims and Their Social Purgatory
Hat tip to Khalifa for passing this on. And while we may be occupied with more-than-earthly matters today, perhaps we can take a look at this over the next couple of days and reflect upon it. I have a few thoughts of my own I will share on it shortly.
“When you control a man’s thinking [...]
Tags: african, african-american, american, american islam, black american muslims, black suffering, blackamerican muslims, blackamericans, carter, carter g wilson, elijah muhammad, globalization, imam w.d. mohammed, Islam in America, kyle isma'il, Malcolm X, mana, musli, muslim identity, muslim non-muslim relations, non-muslim families, social purgatory, w.d. mohammed, wali akram, wilson
:: August 3, 2009 ::
Participation and Maintenance in Cultural Belonging and Development
For our consideration:
“A third possibility is that we can value a culture because we have participated in its maintenance or development. Here we value it because its reproduction is a product of our efforts. So, for example, by participating in black rhetorical repartee – what Gates calls the vernacular art of signifyin’ – one contributes to [...]
Tags: american islam, cultural maintenance, cultural participation, signifying





