::  October 23, 2007  ::

The Consequences of No Spiritual Growth

© 2007 Pierre Manley

As of late, I have heard a tremendous amount of talk about the State of Such-And-Such Islam; the State of Islam in America. The State of Blackamerican Islam and so forth. There has been majlis councils, shura councils, and every other kind of advisory board that one can shake a stick at. And yet, at the heart of many of these discussion that I have been privy to, none discuss matters of the heart. None discuss the lack of spiritual growth, that in my opinion, lies much closer to the root of the issues that are plaguing [if I may be so bold] and concerning Muslims all throughout America.

I have had a number of discussions lately with a few of my contemporaries, both Muslim and Christian, where we all displayed a general concern over the modern temperament of religious thought and dialog. In a recent conversation with another Blackamerican Muslim that I keep a correspondence with, he dismayed over how the Islam that he was handed has not played out to the Islam he was looking for. My accretion and addendum to his thought was that for many of us, and here I’m speaking as a middle 30’s Black male, we were in search of an identity and spirituality was not something that was on our radar. Consequently, the Islam that we were handed [or better yet, the Islam we handed ourselves] failed to have a prolonged shelf life. As we changed, it did not. In fact, change and mobility was never a part of the initial design concept, if you take my meaning. Instead of using Islam as a vehicle for moral and spiritual upliftment, instead it has been used as a means of justifying whatever idiosyncrasies we have; in our case [Blackamerican], it has been used to perpetuate a diseased mental state of no spiritual [and sometimes intellectual] growth. Get out of the ‘Hood? No! Instead, I will author a version of Islam that says I’m justified at being mad at Whitey and can stay stymied in poor economic, educational and health conditions. In other words, “It’s a Black Thang”.

But for me, the real loss here is not simply a lack of spirituality for the sake of itself but rather the shift of Islam [and for me, really, any religious tradition] from being God/Allah centered, to man centered. This may come as somewhat of a shock in that Islam prides itself as a religion where God is Central. All. One. And yet, so much of our quotidian religiosity is steeped in a man-centered ideology. I will try to illustrate some examples here. Make no mistake, I would not pretend to begrudge anyone coming from a Blackamerican background the resentment s/he may feel towards American society and how it has related or lack thereof, to Blacks. Institutionalized racism. Brutality. Unequal access to resources such as education, health care and wealth making opportunities. The list goes on. But by taking Islam and appropriating its religious and spiritual teachings solely to justify an existence that is based on the reaction to White fears, proclivities and injustices, woefully moves this mode of Islam from a God-centered religion to a man-centered. For who else should be alter our existence more for? Man? Or God? Allow me to tie this loop back in to my earlier statement. (more…)

::  October 8, 2007  ::

An American Muslim In Post-Christendom

Trolley In Fog | © 2006 Marc Manley As of late I have been given over to thoughts pertaining to Christianity and Christendom [definitions forthcoming] and how it has affected myself as well as society, in my opinion, on such topics as cosmology, God-concept and how we think about religion as a whole. These thoughts come from my thirty four years, sans three of four years of early childhood, in observance of how I have come to think of God as well as the many interactions and reactions that I have witnessed people have when conversing about God and religion.

First, I should introduce the notion of Christianity and Christendom as two very separate and distinct entities. One does not equate the other. In fact, I hope to point out some similarities between the evolution of Christendom out of Christianity and such neologisms as Islamic this or Islamic that [especially things like "Islamic society", etc]. Recent research into early Christian Gnostic literature has shed an amazing amount of light on early notions of what constituted Christian belief, both in terms of exegesis and practice. This bears a striking resemblance to early Muslim thought regarding creed and practice as well. They both share a commonality that can best be summed up as “agree to disagree”. In other words, there was no single, overriding authority that could claim a hegemonic orthodoxy and excommunicate others as heretical. How funny it is that we should be living at a time when such early questions should come around again – what remains is how will we answer them. Shall we answer them as the Early Communities did, fostering a real sense of diversity or inclusion, or give way to narrow-minded viewpoints [yes, I am avoiding fundamentalist here as I believe this word has been striped of any linguistic meaning given the media’s indulgent misuse of it]. Time will tell. (more…)

Biographical

  • Marc Manley
  • Marc has an extensive background as an educator, having taught such diverse subjects as ESL, Arabic, and Islamic studies in both the Detroit area and now in Philadelphia. In 2008, he receive his certificate [ijāzah] in the rules of delivering the Friday sermon [ahkām al-Khutbah] from Imam Anwar Muhaimin of the Quba Institute. Marc now works as a public speaker and khatib in the greater Philadelphia area and many points East and West.

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